Nash Memorial Lecture

The Nash Memorial Lecture Series was founded in 1979 by Joseph B. Gavin, SJ, PhD, to honour the first president of Campion College at the University of Regina, Fr. E. Peter W. Nash, SJ, Ph.D. (1913-1997).

This annual lecture invites distinguished scholars from North America and around the world to make a significant contribution to the academic life of the university and community.

44th Annual Nash Lecture:
Mages, Mechanisms, and the Loving Mind: Medieval Theology on AI and Human Formation

Dr. Jordan Joseph Wales
Thursday, March 19, 2026 at 7:00 pm
Campion College Auditorium


Abstract: It is oft said today that the humanities have been devalued by a society that prizes efficacy and production. This situation inverts the ancient Hellenistic philosophers’ disdain for the techne of mechanical arts as unsuitable to the life of the contemplative who sought to behold the eternal rather than to multiply the temporal. Today, large language models and other AI technologies, paradoxically, manifest apparent thought and reflection–but as a form of techne. Perhaps unexpectedly, medieval writers, both in their theological insight and in their surprisingly strong affection for legends of robots, offer a perspective on AI in relation to our own intelligence that overcomes ancient dichotomies, indicating how we might live in an age of technological efficacy while making sense of and valuing the most humane of goods.

About Dr. Jordan Joseph Wales

Dr. Jordan Joseph Wales, Kuczmarski Professor of Theology at Hillsdale College in Michigan. With degrees in engineering, cognitive science, and theology, his scholarship focuses on early Christianity as well as on contemporary theological questions relating to artificial intelligence. He is a member of the AI Research Group for the Holy See’s Centre for Digital Culture, under the Dicastery for Culture and Education; a fellow of the Centre for Humanity and the Common Good; and a fellow of the International Society for Science and Religion.

Past Nash Memorial Lectures

Rethinking Early Roman Galilee: Archaeology, Race, Coloniality, and Class in the World of Jesus and the Rabbis
Thursday, March 6, 2025 at 7:00 pm

“‘The wages of the labourers who mowed your fields, which you kept back by fraud, cry out, and the cries of the harvesters have reached the ears of the Lord of hosts’ (James 5:4). Why does the New Testament have so much to say about poverty? Why does it have so much to say about ethnicity? Why does any of that matter for how we understand the ancient world and the world around us today?

Roman Galilee provides us with a window into daily life for a conquered people under the Late Roman Republic and Early Principate. Significantly, Roman Galilee is also the primary context of the life of Jesus of Nazareth and the movement that formed around him. Given the historical situation of the Roman conquests of the region and the marked Jewish resistance to Roman domination, it is worth thinking about this history materially and from below through a postcolonial lens. This lecture brings recent and ongoing archaeological excavations in Galilee at Roman period Jewish sites into broader conversations in Classical Studies concerning race, ethnic identity, coloniality, culture, and socioeconomic status, highlighting issues of dispossession, cultural colonization, resistance, and imperialism. This will also shed some light on the formative context of Jesus of Nazareth and early Judaism.”

About Dr. Jordan J. Ryan

Dr. Jordan J. Ryan is Associate Professor of New Testament at Wheaton College, Illinois, and heads the Roman-period research unit for the Tel Shimron Excavations in Israel, where he works on the excavation of an early Jewish village. He is the author of The Role of the Synagogue in the Aims of Jesus (Fortress, 2017) and From the Passion to the Church of the Holy Sepulchre (T&T Clark, 2021).

Brutal Embrace: Wrestling with Heroes
Thurs., March 21, 2024 at 7:00 pm

(This lecture is not published in booklet form.)

Scholars of antiquity claim that ancient man wrestled to honor the gods, become a hero, and prove himself a champion. I will suggest another, more modern reason: early cultures needed a way to indulge and contain their urge for violence. I begin with two ancient Greek cases, first the mythical battle between Heracles, the “civilized” hero, and Antaeus, the “primitive” giant. Despite Heracles’s plan to contain himself while wrestling, he lets his rage get the best of him and kills Antaeus. The second match features Odysseus and Ajax the Great – in Homer’s epic, The Iliad. During a break in the Trojan War, in front of a crowd of soldiers, Odysseus and Ajax engage in a thrilling, close fight. No one gains the advantage, and they slam sideways into the dust. Achilles intervenes and does something un-Greek: he calls the match a draw. The Greeks are here violent to each other in front of each other, affirming to themselves that they no longer kill each other out of anger. They have learned the art, and sport, of wrestling. The Greeks generated this theory on their own. It has often been proven wrong, among the Greeks and other peoples, including us. Wrestling’s brutality indeed sometimes spreads beyond the ring, as anyone watching the WWE can attest. But wrestling nonetheless retains a role in containing violence, preserving its defining aspect from antiquity: two bodies embrace in a battle not meant to end in serious injury. This play-fight explains wrestling’s enduring relevance and popularity. Two people brutally hug yet do not kill each other, reminding us of the ambivalence at the heart of what makes us human: our civility and our discontent.

John Zilcosky is a German and Comparative Literature professor at the University of Toronto. He teaches and writes about modern European literature, psychoanalysis, the art of travel, and the history of sports. His books include Kafka’s Travels (MLA prizewinner for best book in German Studies), Writing Travel, Uncanny Encounters, The Allure of Sports, The Language of Trauma, and Alternative Temporalities. The Times Literary Supplement and Frankfurter Allgemeine Zeitung have reviewed his work. He has received grants from SSHRC, the Alexander von Humboldt Foundation, and the US National Endowment for the Humanities. The German government awarded him the Friedrich Wilhelm Bessel Prize for outstanding achievements in research. He recently won a fellowship from the Guggenheim Foundation, supporting research on his book, Brutal Embrace: The Story of Wrestling, which is under advance contract with the University of Chicago Press.

Science, Religion, and the Search for a Christian Anthropology
Wed., February 15, 2023 at 7:00 pm

(This lecture is not published in booklet form.)

Father Robert Allore was born in Toronto, Ontario. He obtained a BSc in biology at the University of Ottawa and a PhD in Microbiology from the University of Toronto. After completing graduate studies, he worked in the Department of Medical Genetics at the University of Toronto studying gene expression in the nervous system. Robert joined the Society of Jesus (Jesuits) in 1990, completing philosophy studies at Loyola University in Chicago and theology studies at Regis College at the University of Toronto. He was ordained a Catholic priest in 2001.

During his years of training with the Jesuits, he continued his research activities at Loyola University, Chicago, at Montreal General Hospital and at Mount Sinai Hospital, Toronto, investigating the genetics of nervous system development. Father Robert Allore is, presently, pastor of St. Mark’s Parish, chaplain to the University of British Columbia and an Adjunct Professor of Theology at St. Mark’s College.

The Feminist Revolution in Religion
Wed., February 5, 2020 at 7:30 pm

(This lecture is not published in booklet form.)

As we enter a new decade, religion and social politics are deeply intertwined and questions regarding equity in the Church continue to swirl. The new feminist revolution seeks creative ways to highlight voices often silenced, raise awareness of intersectionality, and shift the larger conversation while promoting forward thinking transformation. In this talk, Messina will discuss the status of the Church and its influence on socio-political dialogue, the impact of having a progressive pope who has graced the cover of Rolling Stone Magazine, and a new understanding of revolution within the feminist religious movement that claims faith as its foundation to fuel positive social change within Church and society.

Dr. Gina Messina is an American feminist scholar and Catholic theologian, with a focus on the intersection of gender, religion, and politics. She is an Associate Professor of Religious Studies at Ursuline College and a prolific author and editor. Her books include Jesus in the White House: Make Humanity Great Again; Feminism and Religion in the 21st Century; and Women Religion Revolution. She is a sought-after speaker who has appeared on MSNBC, NPR, at The United Nations’ Commission on the Status of Women, and as a TEDx speaker.

Reconciliation in the Age of Rage
Wed., March 13, 2019 at 7:30 pm
Campion Auditorium

(This lecture is not published in booklet form.)

We live in an “age of rage.” Shifting social, economic, and religious paradigms seem to lead to deepening rifts and increased tribalism among persons and groups. In the midst of this, the Society of Jesus reaffirms its mission of “the service of faith and the promotion of justice” with a renewed emphasis on the need for reconciliation: reconciliation with God, with other people, and with creation. Let’s reimagine the apparent tension between reconciliation and justice to find new ways of communicating and collaborating across all that divides us, so as to build communities of creativity and hope.

Father Brian Christopher, SJ is originally from St. Louis but his first assignment as a Jesuit was to work with gang-involved youth in Belize City, Belize. He co-founded a non-profit organization to provide job training and job placement to young men and women, who had dropped out of school. He currently serves as the pastor of St. Martin de Porres parish in Belize City.

Attached and Indifferent: Technological living on a lonely planet
February 2018

(This lecture is not published in booklet form.)

Discerning a Path Toward Hope: A Liberal Arts University’s Journey with Omar Khadr
March 2017

(This lecture is not published in booklet form.)

Truth, Justice, and Reconciliation: Dealing with the Past in Northern Ireland
Ferbruary 2016

(This lecture is not published in booklet form.)

Dead Man Walking: The Journey Continues
March 2015

(This lecture is not published in booklet form.)

A Call to Vision: A Jesuit’s Perspective on the World
March 2014

(This lecture is not published in booklet form.)

Tuesday, March 11, 2014, 7:30 p.m.
Campion College, Riffel Auditorium

Don Doll, SJ, is a Jesuit priest and well-known photographer. His work has been featured in National Geographic and eight of the Day in the Life… books. He is the recipient of the Kodak Crystal Eagle Award for Impact, presented in May 1997 by the National Press Club in Washington, DC, for his work with Native Americans. A professor of Journalism at Creighton University in Omaha, Nebraska, Doll has spent the past number of years photographing the activities of the Jesuit Refugee Service (JRS) around the world, including India, Sri Lanka, Rwanda, the Congo, Burundi, Darfur, Thailand and Syria.

The New Physics and the Old Metaphysics
February 2012

The Re-enchantment of Nature as the Word and Beauty of God
March 2011

Ignatius’s Incarnation Contemplation and the Stories We Live By
March 2010

Reconciling Paths: Ecumenical learning, Conversing and Deepening Fundamental Human Experience
March 2009

Reading, Spirituality, and Cultural Politics
March 2008

Imaging Jesus in Film: Sources and Influences, Limits and Possibilities
​March 2007

Religion in Modern & Contemporary Art: And the Need for an Aesthetic Conversion in the Contemporary Church
November 2005

Catholicism in a Globalizing World
March 2004

21st Century Catholic Universities: What are we trying to do?
March 2003

Imaging the Sacred: The Fruitful Alliance Between Gospel & Art
March 2002

Authentic Lives, Profound Journeys: Encountering Modern Spiritual Autobiographies of M.K. Gandhi, Black Elk, Thomas Merton, Dorothy Day, C.S. Lewis & Nelson Mandela
March 2001

Approaching Jerusalem: The Legacy of the Crusades in the 21st Century
March 2000

Giving an Account of Hope: Religious Foundations for Hope Facing A New Millennium
February 1999

John Paul II and the Teaching Authority of the Church: Like a Sentinel
November 1997

How Can We Speak of Moral Things?
A Conversation with Edith Wyschogrod and Stanley Hauerwas
November 1996

Approaching “Would You Baptize an Alien?” From the Perspective of a Jesuit and Astronomer
November 1995

Intimacy and the Moral Life
November 1994

Signs & Symbols of the Transcendent:Revisiting Our Media Environment
November 1993

‘Compassion: The Shaping Principle of the Human and of the Christian’
November 1992

“To Speak, Perchance to Dream” The Conversations of a College
October 1991

On Theology: A Speech to its Cultured Despisers
October 1990

The Sacramental Vision of Gerard Manley Hopkins: A Centennial Tribute
October 1989

Moral Theology in the Year 2000: Reverie or Reality?
February 1989

Advent for Capitalists: Grief, Joy, and Gender in Contemporary Society
November 1987

Conquest of Inculturation: Ways of Ministry in the Early Jesuit Missions
​January 1987

Some Psychological Dynamics in Religious Experience: The Point of Resistance
November 1985

Something of Great Constancy: Uses of the Imagination
November 1984

‘Unless Someone Gives Me the Clue’: Awakened Interest  in the Story within Gospel-Criticism
November 1983

‘Maintaining a Constitution Worthy of Such a Country’: Reflections on Values in Canadian Society
November 1982

Education for Justice: The Mission of the Church in the 1980s
November 1981

Assembly 2000 A.D.: Preparing for a Truly Ecumenical Gathering of Christians
November 1980

From the Ghetto to Ottawa: The Experience of the Catholic as Mandarin
November 1979

Cries and Whispers: Voices Old and New in the Liberal Arts Tradition
January 1979